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Monday, 15 October 2018 17:08


THE Mission to Seafarers in Port Vila, Vanuatu for the first time held a ‘Ship Visitation and Seafarer’s Welfare’ workshop at Tagabe Anglican Church on the 19th of September 2018.

The workshop was facilitated by the Port Chaplain of Honiara Port, Fr Hillary Anisi.

The purpose of this workshop is to encourage clergymen and lay people both men and women on the work of the Mission to Seafarers as ship visitors.

The ship visitation workshop is aimed at encouraging volunteers to offer friendly hospitality to seafarers and to understand the challenges seafarers, as human beings, face in their work environment.

As ship visitor, volunteers also learned that ship visitation is the core of God’s mission and ministry to the Seafarers. It is a Christian outreach to all, regardless of religion, race, culture and gender; with the view that all human beings are created equal.

The workshop was attended by members of the Anglican Region of Port Vila/Noumea, which included both Clergy and Laity.

Officers from the Vanuatu Maritime Regulatory and Department of Ports and Habours also participated and an awareness team from the Department of Tourism and Vanuatu Tourism Office (VTO) gave a talk on Cruise Ships in Vanuatu, noting the significance of seafarers to the Tourism Industry in Vanuatu.

Mission to Seafarers is a Charitable Organisation associated with the Anglican Communion which offers help and support to merchant seafarers.

The charity provides its services through Port Centres manned by Port Chaplains in over 50 countries.

Ship visitors supported by volunteers usually give free advice on employment issues or personal problems, as well as assistance during maritime emergencies.

Mission to Seafarers centres also provides communications, stores, land transportation, counseling and other services for seafarers. The Mission to Seafarers is looking forward to hold a similar kind of workshop in the near future.

Published in Diocese News
Monday, 15 October 2018 16:47


THE women in the Anglican Church of Melanesia  (ACOM) are no strangers to peacemaking, be it at home in their own families,
in their communities or for some the experience of a life time during the Solomon Islands Ethnic Tension more than ten years ago. 
Published in Diocese News

THE Anglican Church of Melanesia (ACOM) will consecrate and Install the Reverend James Tama to the office of the Bishop of Vanuatu and New Caledonia this coming Sunday 12th August at Sarakata Parish in Santo, Vanuatu.

Published in Diocese News

JOINING the other Mission to Seafarers Centers around the world, the Anglican Church of Melanesia (ACoM) Mission to Seafarers office, together with the Solomon Islands Maritime Safety Administration (SIMSA), the Solomon Islands Ports Authority, the seafarers, ship owners and other stakeholders came together to commemorate the Sea Sunday at the Solomon Islands Ports Authority (SIPA) Wharf on 8th July.

Published in Diocese News
Friday, 23 September 2016 12:13

ACoM Bishops attend Bishops’ School

IT was often said that one does not undergo special training to become a bishop but once someone is elected and consecrated into that role, they will certainly need some coaching in order to effectively discharge their role as a diocesan bishop.

Published in Diocese News

THE Archbishop of Melanesia, who is also the patron of the Mothers’ Union MU has urged the Mothers’ Union delegates to promote the place of women in the Church and Society.

The Most Rev’d David Vunagi made the statement at the official opening of this 13th Provincial Mothers Union General Conference at the Melanesia haus on Monday 25th August 2014.

Published in Diocese News
Thursday, 31 July 2014 20:46

Kurt Schmidli

ACOM Learning institutions; ownership - self-reliance - sustainable.

SMART people understand the importance of sustainability and the connection with ownership and self-reliance. Leaders and economists around the world, particularly from developing countries encourage their people to adopt the concept of self-reliance. The leaders of the Anglican Church of Melanesia are no exception. They understand that self-reliance will lead to a healthy nation and consequently healthy and happy people.

·         Confidence in your own abilities and judgment

·         Not needing help or resources from other people.

·         To manage one's own affairs; not to be dependent.

·         Self-reliance is the ability to depend on yourself to get things done and to meet your own needs. An example of self-reliance is growing your own food.

·         To make our own decisions

Self-reliance is our chance to take the reins of our life and lead from the front. To give us the chance to discover more about our life and ourselves than if we are led through life by circumstance or others. Being self-reliant gives us great freedom. And this experience opens our eyes to new possibilities, to new prospects, to new options. To rely on yourself gives great satisfaction. If dealt with honestly and with intelligence it can open up a new era in our lives. But no matter what the problem is, you can never force people to help themselves. That's one of the advantages of self-reliance. The addict has to want to get well. The person who is lacking training and resources must be willing to sacrifice and work hard to obtain that training or resources.

Unless there is great need, you are never really motivated to do much, and that's the danger when circumstances suddenly change or disaster strikes. When governments or aid agencies start giving handouts, you learn to depend on others rather than yourself, and eventually you lose both your motivation and your self-respect.  Those who are independent and self-reliant typically survive and function better in society than those who are dependent on others for happiness and sustainability. Taking control of basic tasks and life skills will not only help you stay in control of your own life, but will ultimately contribute to making you a happier person.




It gives us the power to make decisions in our own interest.

We have to do things that are in the interest of the people who gave us the aid and most of the time these things are not in our best interest.

We develop our own organizational capability.

We depend on other people and their organization.

We are taking responsibility for our own well-being.

We give someone else the responsibility for our well-being.

We can change things in our best interest.

We cannot change things in our best interest.

We take advantage of all our resources and creativity.

We waste our resources and do not develop our creativity.

We work hard in our own interest.

We become lazy and don’t develop good work habits.

We gain confidence in our ability and we have dignity.

We become beggars, we feel inferior, and we lose our dignity.

We will develop enough to solve our problems and someday even help others solve the same problems.

We will never be able to help ourselves and therefore we could not help anyone else.

We set an honorable example for our youth that our youth and we can be proud of.

It is the worst example for our youth.

It leads us to the emancipation of women and of all of the people.

It is a continuation of the oppression of women and of the people.

We need take ownership in the way we want to live. For example, treat education as an asset or a resource. It gives us choices and opportunities, so we should appreciate it as such and make the necessary sacrifices to get educated or at least give our children the opportunity to do so. Every day a child misses school is a day it misses out on education, so we need to address absenteeism. Take ownership of your communities. Community development increases opportunities for participation and enables the transfer of skills between people, leading to self-reliance. This development ensures local ownership of its infrastructure, its churches, schools or projects and utilizes local resources to solve local problems. Government and Church of Melanesia resources are limited. They are unable to fully fund all their education providers’ projects and activities so priorities need to be set to address issues of training, funding and maintaining in a most cost effective way.

It is anticipated that eventually the government will train and provide teaching staff and the church along with the local parishes will fund the operations of all the schools the Church manages.

The church expects that communities get more involved with their schools and provide assistance for maintaining the school’s infrastructure. This can be addressed in various ways, depending on the school’s location, availability of land, community relations and the land ownership situation:

·         Do fundraising to pay for some of the maintenance expenses. However as most of the schools are located in remote rural areas where communities have very limited access to finance, the rewards of fundraising may be quite small. Community members and students may engage in craft work or produce goods that may be unique and of high value and which can be sold to outsiders, to markets in the bigger centres or to cruise ship visitors.

·         Start a school pet project, like a little poultry business; a small hen house for about 20 hens. The students can get involved in the daily feeding routine and the eggs can then be sold locally.  

·         Schools should allocate plots of land to grow vegetables and fruit for the school’s own use or for sale to the teachers and the community.

·         Grow kava, a product that appreciates in value over time.

·         Grow trees around the school’s periphery, like Namamau or perhaps Natangura. These trees will contribute as building materials over time to the maintenance of school buildings or future community projects.

·         Grow trees for the long term (15+ years). Depending on climatic and soil conditions, plant sandalwood, whitewood or mahogany. These trees will greatly benefit the schools and communities in years to come. It is important however that the ownership of the land for these long term projects is recognised and isolated from land disputes and claims. 

·         Schools in conjunction with the communities should consider introducing a planting day, perhaps once a month, where members of the community and pupils work the gardens and plant crops and trees. At the same time, the working group could take care of the school infrastructure and carry out repair work and maintain the buildings and furniture to a good standard.  

If we want to create vibrant communities, particularly for young adults, it is critical that these people feel ownership over what they are building. Without having a sense of ownership over their own work, young leaders will not be empowered to take control of their own success and it will become impossible for us to cultivate new leaders. It is not enough to just give young adults a seat at the table – we need to give them the tools, support and, most importantly, the confidence to build and engage in a Christian way that makes sense and has meaning to them. This is the only way to help ensure strong leaders for our communities who can build an independent future for the young people of Vanuatu.

Published in Diocese & Bishops

AFTER the relocation of the Center from main down town Port Vila to the Ports and Habour area; around 47 seafarers have already enjoyed the facilities provided in the Mission to Seafarers Centre in Port Vila – Vanuatu.

Published in Diocese News

STAFF and students at Navele Junior Secondary School situated in Santo, Vanuatu were shocked to see a boy’s dormitory turned into ashes within less than an hour.

The dormitory constructed with local materials was on fire when all students were on their normal night study schedule at around 7PM on the 26th of May 2014. The classrooms were located few meters away from the dormitories.

Published in Diocese News

SEARCHING the role of the church today was one on the key question highlighted by the Diocesan Bishop of Vanuatu and New Caledonia (DOVNC) the Rt. Rev. James Ligo to the 20th Diocesan synod. The synod hosted by the Port Vila/Noumea Region was held at the Church of Resurrection- Tagabe Port Vila from 11th to 14th of May 2014.

Published in Diocese News
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